In the heart of New Delhi, the bustling capital of
India, a lotus-shaped outline has etched itself on the
consciousness of the city's inhabitants, capturing their
imagination, fuelling their curiosity, and revolutionising
the concept of worship. This is the Bahá'í
Mashriqu'l-Adhkar, better known as the "Lotus Temple".
With the dawning of every new day, an ever-rising tide
of visitors surges to its doorsteps to savour its beauty
and bask in its serenely spiritual atmosphere.
Since its dedication to public worship in December
1986, this Mother Temple of the Indian sub-continent
has seen millions of people cross its threshold, making
it one of the most visited edifices in India. From its
high-perched pedestal, this 'Lotus' casts its benevolent
glance over vast green lawns and avenues covering an
expanse of 26 acres of land. Its soothingly quiet Prayer
Hall and tranquil surroundings have touched the hearts
of the Temple's numerous visitors, awakening in them
a desire to trace its inspirational source and capture
a bit of its peace for themselves.
As an evocative symbol of beauty and purity, representative
of divinity, the lotus flower remains unsurpassed in
Indian iconography. Rising up pure and unsullied from
stagnant water, the lotus represents the manifestation
of God. The architect used this ancient Indian symbol
to create a design of ethereal beauty and apparent simplicity,
belying the complex geometry underlying its execution
in concrete form. Twentieth-century architecture has
been characterised by a high degree of technological
prowess; however, it has been, by and large, unexceptional
in aesthetic value. The Lotus Temple provides one of
the rare exceptions with its remarkable fusion of ancient
concept, modem engineering skill, and architectural
inspiration, making it the focus of attention amongst
engineers and architects the world over. In the absence
of sophisticated equipment, the extremely complex design
called for the highest order of engineering ingenuity
to be implemented by means of traditional workmanship.
No wonder, then, that the Lotus Temple, as a symbol
of faith and human endeavour expended in the path of
God, became the recipient of accolades and world-wide
acclaim.
Against the backdrop of a religious milieu which encourages
the fragmentation of the Supreme Reality into innumerable
gods and goddesses, each personifying a specific attribute
of the Almighty, the Bahá'í Temple, with
its total absence of idols, elicits bewilderment as
well as favourable response. When the main entrance
gate was first opened to the general public on 1 January
1987, visitors flocked to the 'Lotus Temple' out of
sheer curiosity. The vast lawns, the massive white structure,
the high-ceilinged Central Auditorium and a Temple without
idols standing so near the ancient 'Kalkaji Temple'
aroused the interest of all.
 |
Visitors from the West often came to critically
appraise a structure which had gained fame as a
marvel of 20th-century architecture. For them it
was sometimes a grudging, sometimes a spontaneous
realisation that the phenomenon called faith transcends
logic and that the universal ethic of love envelops
all. They, too, were humbled at this altar of faith
and love. |
|